Family History
家族历史
始迁祖邵英
Shao ying, the first migrated ancestor
辽宁省岫岩县地处中国东北辽东半岛北部，境内丘陵起伏，河川纵横，是知名的玉器之乡和柞蚕之乡，居民多为满族人，大洋河、哨子河是境内两大主要河流。据山东即墨前桃林赵村《邵氏古家谱》记载，岫岩邵氏一世祖邵英为前桃林赵村邵端的第十二世子孙，生于清康熙年间，清乾隆初年离开即墨迁徙到辽宁岫岩县哨子河乡黄旗沟，葬马道岭祖茔，生二子邵成、邵福。即墨位于山东半岛西南部，东濒黄海，南依崂山，因临近墨水河而得名。《即墨县志》记载，清雍正末期至清乾隆朝前期，即墨地区多干旱、洪涝、蝗灾和冰雹等自然灾害，邵英因何离开即墨的原因不得而知，就当时的情况来看，极有可能是渡过渤海湾来到岫岩的。按照岫岩邵氏家族代代相传的说法，邵英来东北时特别穷，是一路讨饭来到岫岩定居的，在哨子河乡黄旗沟开荒垦田，娶妻生子。至今已有280余年，传续十一代人，多数仍居住在岫岩，也有迁往黑龙江省伊春、富锦的，也有散居在大连、鞍山、沈阳、北京、上海等地的。
Xiuyan County, Liaoning Province is located in the north of Liaodong Peninsula in the northeast of China, with rolling hills and rivers. It is a well-known hometown of jade and tussah, and most of its residents are Manchu. Dayang River and Shaozi River are the two major rivers in China. According to the "Shao's Ancient Family Tree" in Zhaocun, Qiantaolin, Jimo, Shandong Province, Shaoying, the first ancestor of Shao in Xiuyan, was the 12th descendant of Shaoduan in Qiantaolin, and was born in the Kangxi period of Qing Dynasty. In the early years of Qing Qianlong, he left Jimo and moved to Huangqigou, Shaozihe Township, Xiuyan County, Liaoning Province, where he buried his ancestor Ma Daoling and gave birth to two sons, Shao Cheng and Shao Fu. Jimo is located in the southwest of Shandong Peninsula, bordering the Yellow Sea in the east and Laoshan Mountain in the south. It is named because it is close to the Moshui River. According to the Records of Jimo County, there were many natural disasters such as drought, flood, locust plague and hail in Jimo area from the end of Yongzheng in Qing Dynasty to the early period of Qianlong in Qing Dynasty. The reason why Shao Ying left Jimo is unknown. Based on the situation at that time, it is very likely that he crossed Bohai Bay to Xiuyan. According to the legend handed down from generation to generation by the Shao family in Xiuyan, Shao Ying was particularly poor when he came to the northeast. He came to Xiuyan to beg along the way, and reclaimed land in Huangqigou, Shaozihe Township, married and had children. Up to now, it has been more than 280 years, and it has been passed down to eleven generations. Most of them still live in Xiuyan, some have moved to Yichun and Fujin in Heilongjiang Province, and some have scattered in Dalian, Anshan, Shenyang, Beijing and Shanghai.
开枝散叶
Spreading Generations
邵氏一世祖邵英迁来岫岩后一直居住在黄旗沟马岭村，生二子，即二世邵成和邵福，邵成。邵成之子邵洪江、邵福之子邵洪山为三世，邵洪江之子邵明、邵洪山之子邵栋为四世。邵栋后迁居岫岩岭沟乡碾盘沟邵家堡子，并在此繁衍生息，发展成为岫岩邵氏家族的碾盘沟世系。邵明之子邵丕元为五世，后迁居岫岩杨家堡子乡团山子三家子村，后发展成为团山子世系。按中国汉族人的起名传统习惯，同一家族的人都会有一个字辈谱，同辈人取名大都要包含这个字辈的字，同族的人按字辈谱定名，世序相承。岫岩邵氏家族从一世到四世没有文字记载，也没有字辈，人员的名字都是后辈根据长辈口口相传下来的。从五世的“丕”字辈开始，陆续有章、国、恒、文、智、佳、忠、德、恩、广、福、财等字辈。这次修家谱，经宗谱编纂委员会讨论后，确定再续了裕、连、伟、业、振、乾、昆。自丕字辈起，形成了20个字的字辈谱：丕章国恒文，智佳忠德恩；广福财裕连，伟业振乾昆。字辈谱押文字韵，读起来朗朗上口，也表达了对家族的美好愿望。现在岫岩邵氏家族字辈已排到十一世佳字辈，全族人口约500人。
Shao Ying, the first ancestor of Shao family, has been living in Maling Village, Huangqigou since he moved to Xiuyan, and gave birth to two sons, Shao Fu and Shao Cheng. Shao Hongjiang, son of Shao Cheng, and Shao Hongshan, son of Shao Fu, are III, while Shao Ming, son of Shao Hongjiang, and Shao Dong, son of Shao Hongshan, are IV. Shao Dong later moved to Shaojiabaozi, Nianpangou, Linggou Township, Xiuyan, where he thrived and developed into the Nianpangou lineage of the Shao family in Xiuyan. Shao Piyuan, the son of Shao Ming, was the fifth generation, then moved to Sanjiazi Village, Tuanshanzi, Yangjiabaozi Township, Xiuyan, and later developed into Tuanshanzi lineage. According to the traditional naming habits of Han people in China, people in the same family will have a word generation spectrum, and most of the names of their peers will contain the words of this word generation. People of the same family will be named according to the word generation spectrum, and the world order will continue. Xiuyan Shao family has no written records and no word generation from the first to the fourth, and the names of the staff are passed down by the younger generations according to their elders. Starting from the word "Pi" in the fifth generation, there have been such words as Zhang, Guo, Heng, Wen, Zhi, Jia, Zhong, De, En, Guang, Fu and Cai. After discussion by the genealogy compilation Committee, it was determined that the genealogy should be renewed, including abundance, connection, greatness, industry, vibration, dryness and kunming. Since the generation of Pi, a generation spectrum of 20 words has been formed: Pi Zhangguo Hengwen, Zhi Jiazhong Deen; Guangfu Caiyulian, Weiye Zhengan Kun. The word generation is rhymed with words, which is catchy to read and also expresses the good wishes for the family. At present, the Shao family in Xiuyan has been ranked as the 11th generation, with a population of about 500.
团山子支系
Tuanshanzi branch
岫岩邵氏家族团山子世系是从五世邵丕元（1860-1945）开始的，大约在清朝光绪年间先从马岭村迁到碾盘沟，后又迁到团山子，去世后葬在团山子王家茔子。邵丕元是一个很有传奇色彩的人，他年轻时帮朋友照看土地和山林，后来就在三家子定居了。为人忠厚善良、仗义慷慨，在乡邻里素有威望。他虽为农民，却懂医术，擅长治疗跌打损伤、疖子和狂犬咬伤，对求医问诊者无论贫富一视同仁。为祈保一方平安，他在自家土地附近的黄岭岗上修了一座2米多高的用整块石头雕琢的玉皇庙。邵丕元非常重视家风传承，在当时吸食鸦片和迷信盛行的年代，他严格要求家人要积德行善，“不准吸食鸦片，不准信邪教，不准做缺德无良之事”。据传他曾有县太爷的授权，对当时经常见到的土匪可以先斩后奏……无论童叟，皆呼邵丕元为“邵大爷”或“大善人”。“大爷”这个名称在当地只有德高望重的人才能担当得起。
邵丕元生有五个儿子，两个女儿（也可能是三个女儿，只有两个有记载），是为六世。这五个儿子在家族中被称为“五份”：大份邵海章、二份邵景章、三份邵彦章、四份邵鸿章、五份邵泮章，20世纪30年代时，邵丕元主张给儿子们分家，由于当时房产只有四处，就采取抓阄的方式确定哪个儿子搬走另外盖房，大份邵海章没分到，就搬到三家子后面另选宅基地建房居住。七世的族人中，有大份邵海章的两个儿子邵国庆、邵国增，还有5个女儿；二份邵景章的儿子邵国林，4个女儿；三份邵彦章的儿子邵国奇；四份邵鸿章的儿子邵国良、邵国祥、邵国仕和1个女儿；五份邵泮章的儿子邵国勤、邵国义和女儿邵凤兰。七世的男子仍旧居住在团山村三家子，七世的女人只有4个人的名字记载下来了，除邵凤兰迁到安徽省马鞍山外，其他人通婚基本在岫岩县内。八世人丁兴旺，陆续有人迁到河北省邢台，辽宁省沈阳、丹东、大连、瓦房店、鞍山等地。九世有人迁徙得更远，有四川成都、重庆、黑龙江大庆和佳木斯、上海、北京、河南郑州、江苏连云港、内蒙古赤峰等地。
Tuanshanzi, the lineage of Shao family in Xiuyan, started from the 5th Shao Piyuan (1860-1945). It first moved from Maling Village to Nianpangou, then moved to Tuanshanzi, and was buried in the Wangs' grave of Tuanshanzi after his death. Shao Piyuan is a legendary man. When he was young, he helped his friends look after the land and mountains, and later he settled in the Sanjiazi. Being honest, kind, and generous, he is known for his prestige in his neighbors. Although he is a farmer, he knows medical skills, is good at treating bruises, boils and rabies bites, and treats people who seek medical treatment regardless of their wealth. In order to pray for the safety of one party, he built a jade emperor temple carved with a whole stone more than 2 meters high on Huangling hill near his own land. Shao Piyuan attached great importance to the inheritance of family style. At that time, when opium smoking and superstition were prevalent, he strictly asked his family to accumulate virtue and do good deeds. "No opium smoking, no belief in cults, no immoral and unscrupulous things". It is said that he had been authorized by the county magistrate to act after the bandits he often saw at that time ... Everyone in Xiuyan called Shao Piyuan "Uncle Shao" or "Great Goodman". The name "Da ye" can only be borne by highly respected people in the local area.
Shao Pi Yuan has five sons and two daughters (or three daughters, only two of which are recorded), for the VI. These five sons are called "five shares" in the family: the first share of Shao Haizhang, second share of Shao Jingzhang, third share of Shao Yanzhang, fourth share of Shao Hongzhang, and fifth share of Shao Panzhang. In the 1930s, Shao Piyuan advocated the separation of sons. Since there were only four properties at that time, the lottery was adopted to determine which son moved to build another house. Shao Haizhang was not allocated, he moved to Sanjiazi. Among the people of VII, there are two sons of Shao Haizhang, Shao Guoqing and Shao Guozeng, and five daughters. Second share of Shao Jingzhang's son Shao Guolin and four daughters; Third share of Shao Yanzhang's son Shao Guoqi; Fourth share of Shao Hongzhang's sons Shao Guoliang, Shao Guoxiang, Shao Guoshi and one daughter; Fifth share of Shao Panzhang's sons Shao Guoqin, Shao Guoyi and his daughter Shao Fenglan. The man of VII still lives in Sanjiazi, Tuanshan Village, and only four names of the woman of VII have been recorded. Except Shao Fenglan who moved to Maanshan, Anhui Province, other people basically married in Xiuyan County. The eighth generation of people flourished, and some people moved to Xingtai, Hebei Province, Shenyang, Dandong, Dalian, Wafangdian, Anshan and other places in Liaoning Province. Some people migrated further in the IX, including Chengdu in Sichuan, Chongqing, Daqing in Heilongjiang, Jiamusi, Shanghai, Beijing, Zhengzhou in Henan, Lianyungang in Jiangsu and Chifeng in Inner Mongolia.
碾盘沟支系
Nianpangou branch
碾盘沟地名的由来据传与邵氏四世邵栋及5个儿子有关，邵栋带儿子们来到此地定居，这个地方因有邵姓人居住，被附近的人称为邵家堡子。当时田里不知何时留下一个大碾盘，很大很重，附近的人想尽办法也无法把碾盘搬开。邵栋的5个儿子用圆木垫在碾盘下面，终于把碾盘搬到田外，此后此地及附近就改叫碾盘沟。邵栋和儿子们在碾盘沟买山买地，同时开发荒山场养蚕，赚了不少钱，就把碾盘沟的田地和山场全买下来，还在附近的唐家堡子也买了不少地，总共买了近3000亩地
邵栋的5个儿子分别叫邵丕成、邵丕钦、邵丕基、邵丕□、邵丕振，都住在碾盘沟，此为五世。六世中除邵丕振第三子邵华章迁到岫岩洋河镇唐堡羊角村外，其他的人都生活在碾盘沟。传至七世，则有不少人迁到岫岩县内的其他乡镇。也开始有迁到外省的，邵丕钦的孙子邵国清，邵丕振孙女邵梅英、邵梅珍迁到了黑龙江省富锦市。邵丕振的孙子邵国荣迁到了黑龙江省饶河县，孙女邵梅荣、邵梅玉迁到吉林省辽源市。迁到八世以后，外迁的人更多，有的迁到了辽宁丹东、盘锦和海城，吉林珲春，黑龙江鹤岗、伊春、佳木斯、嘉荫县。九世有的迁到辽宁省沈阳，吉林长春，黑龙江尚志市、桦南县，广东省深圳市。十世后有的迁到辽宁省的盘锦、大连，北京昌平，浙江杭州等地。
The origin of the place name of Nianpangou is said to be related to Shao Dong, the fourth Shao family, and his five sons. Shao Dong took his sons to settle here, and this place was called Shaojiapuzi by people nearby because of the residence of Shao. At that time, there was a big grinding plate in the field. It was huge and heavy, and people nearby tried their best to move it. Shao Dong's five sons put logs under the grinding plate and finally moved the grinding plate outside the field. Since then, this place and its vicinity have been renamed the Nianpangou. Shao Dong and his sons bought mountains and land in Nianpangou, and at the same time developed barren hills to raise silkworms. They made a lot of money, so they bought all the fields and mountains in Nianpangou, and also bought a lot of land in Tangjiapuzi nearby, totaling nearly 3,000 mu.
Shao Dong's five sons, named Shao Picheng, Shao Piqin, Shao Piji, Shao Pi□, and Shao Pizhen, all lived in Nianpangou. This is the fifth generation. In VI, except Shao Huazhang, the third son of Shao Pizhen, who moved to Yangjiao Village, Tangbao, Yanghe Town, Xiuyan, everyone else lived in Nianpangou. By the seventh century, many people moved to other towns and villages in Xiuyan County. Also began to move to other provinces, Shao Piqin's grandson Shao Guoqing, Shao Pizhen's granddaughter Shao Meiying and Shao Meizhen moved to Fujin City, Heilongjiang Province. Shao Pizhen's grandson Shao Guorong moved to Raohe County, Heilongjiang Province, and his granddaughters Shao Meirong and Shao Meiyu moved to Liaoyuan City, Jilin Province. After moving to VIII, more people moved out, and some moved to Dandong, Panjin and Haicheng in Liaoning, Hunchun in Jilin, Hegang, Yichun, Jiamusi and Jiayin in Heilongjiang. Some of the IX moved to Shenyang, Liaoning Province, Changchun, Jilin Province, shangzhi city, huanan county, Heilongjiang Province and Shenzhen, Guangdong Province. After X, some moved to Panjin, Dalian, Changping, Beijing, Hangzhou, Zhejiang and other places in Liaoning Province.